Last August 28, the world was shocked of the news about the 71 refugees including four children found dead in the back of an abandoned freezer truck in Austria. On September 2, the picture of a 3-year-old Aylan al-Kurdi, drowned
The year of consecrated life
New wine in old wineskins: with a commitment to ensuring that the wine does not become acid!
The Year of Consecrated Life, the year when the fiftieth anniversary of the Dogmatic Constitution Lumen gentium and of the Decree Perfectae caritatis (the Second Vatican Council) will be commemorated, is a favourable opportunity for interior renewal and growth in depth. Every consecrated man and every consecrated woman is called in time to be witness to the Gospel, a sign of hope that becomes nearness and mercy, prophecy that proclaims ‘new ways to apply the Gospel in history, in expectation of the coming of God’s Kingdom’ (Vita Consecrata, n. 84).
‘We must not be afraid to discard the “old wineskins”: that is, not to renew those habits and those structures which, in the life of the Church and thus also in consecrated life, we recognize as no longer corresponding to what God asks of us today in order to help his Kingdom move forward in the world: the structures that give us false protection and that condition the vitality of charity; the habits that distance us from the flock to which we are sent and prevent us from hearing the cry of those who await the Good News of Jesus Christ’.
‘In order to assess the new wine and test the quality of the wineskins that must hold it, you are led by a few guidelines: the evangelical originality of choices, charismatic faithfulness, the primacy of service, attention to the smallest and most fragile, and respect for the dignity of each person’.
(Pope Francis to the Plenary Assembly of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, 27 November 2014).
Apostolic letter of His Holiness Pope Francis to all consecrated people
Presentation of the Logo for the ‘Year of Consecrated Life’
Rejoice!: A letter to consecrated men and womenA message from the teachings of Pope Francis
“Scrutate” – Ai consacrati e alle consacrate in cammino sui segni di Dio
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In occasione dell’Incontro mondiale per giovani consacrati e consacrate, che si terrà a Roma dal 15 al 19 settembre 2015, abbiamo deciso di intervistare alcuni religiosi camilliani ospiti alla Casa Generalizia di Roma. Ecco la testimonianza di p. Daniel Silvia
It was a ‘simple and joyous’ priest who went to the home of his family during the holidays that made him fall in love with Franciscan life. But the example to follow came from his grandfather Pepe, whose name he
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The question was asked by Sr Fulvia Sieni, an Augustinian sister from the convent of the ‘Santi Quattro Coronati’ [Four Crowned Saints]: “Monastic life is a delicate balance between hiddenness and visibility, seclusion and involvement in diocesan life, prayerful silence
ADDRESS OF HIS HOLINESS POPE FRANCIS TO PARTICIPANTS IN THE GENERAL CHAPTER OF THE ORDER OF FRIARS MINOR Tuesday, 26 May 2015 In these days of reflection and prayer, you have allowed yourselves to be guided especially by two essential
Is, therefore, the Lord at the origin of every vocation? Is this his first move? Is it he who took in his hands the threads of our lives and led us through the mysterious pathways of a call, whose necessary
Saturday, 16 May 2015 The question was asked by Fr Gaetano Greco of the Tertiary Capuchins of Our Lady of Sorrows, chaplain of the ‘Casal del Marmo’ juvenile detention centre: “Consecrated life is a gift of God to the Church,
Saturday, 16 May 2015 The question was asked by Iwona Langa, a woman consecrated to the ‘Ordo virginum’ [Order of Virgins], from the Ain Karim family home: “Marriage and Christian virginity are two ways of fulfilling the vocation of love.
Looking forward to the feast day of St. Camillus (14 July), Fr. Leocir Pessini, the Superior General of the Order of Camillians, has addressed a pastoral letter to all the members of the Institute, and in particular to our elderly
In response to a request made by a Camillian ‘brother’ in order to prepare for a conference on the identity of a religious ‘brother’, our archives produced for us a valuable text which was written thirty-six years ago but which
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